From the wilderness of prayer to the whisper of calling, Anointé was created in obedience — a simple yes to the Lord’s invitation to “use what you have.” This is where that yes unfolds — not as a brand story, but as a living altar, where the Holy Spirit reminds us of who we are: the dwelling place of God. Anointé grew from that revelation — that caring for the temple is not vanity, but worship; not ritual, but relationship. Anointé means “anointed” — a name that points back to the Messiah Himself, Yeshua HaMashiach, the Anointed One. Every drop of oil, every quiet act of tending your temple, every fragrance and prayer — all of it flows from His example of service and holiness.
“Jesus knew that the Father had put all things under His power, and that He had come from God and was returning to God; so He got up from the meal, took off His outer clothing, and wrapped a towel around His waist. After that, He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him.”— John 13:3–5
“Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped His feet with her hair. And the house was filled with the fragrance of the perfume.”— John 12:3
“The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed.” — Luke 4:18
“Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil. Then use it to anoint the Tent of Meeting, the ark of the covenant law, the table and all its articles, the lampstand and its accessories, the altar of incense, the altar of burnt offering and all its utensils, and the basin with its stand. You shall consecrate them so they will be most holy, and whatever touches them will be holy.” — Exodus 30:25–29
In Him, we learn that tending the vessel is an act of gratitude to the One who dwells within it. To care for the body is to acknowledge the presence of the Creator who breathed life into dust and called it good. Each moment of rest, nourishment, and renewal becomes a quiet offering of thanksgiving — a way of saying, “Lord, I honor what You have made.” Our care becomes worship when it is rooted in reverence, not vanity; in gratitude, not striving. The hands that cleanse, the oil that anoints, the time set apart for stillness — all are gestures of love toward the indwelling Spirit of God. In this, we remember that our bodies are not our own but temples of the Living God and caring for them is both a response to His grace and a reflection of His glory.
How Anointé Came to Be
Anointé began as a simple offering — a prayer poured out in the language of oil. A desire to create what is pure, consecrated, and set apart; products that remind us that our bodies are not burdens, but sanctuaries. Over time, that prayer became a mission: to invite the lost, searching and unbelieving to true comfort rooted in the refuge, healing and grace of salvation in Yeshua of Nazareth, and for believers of Christ to reclaim the act of care as an extension of their devotion — a return to the sacred rhythm of rest, anointing, and communion with God. Each product is crafted to honor that truth — that what we apply to the skin should nourish not only the body but also awaken reverence in the soul.
“You shall consecrate them so they will be most holy, and whatever touches them will be holy.” — Exodus 30:29
From the earliest days of Israel’s worship, oil was the language of consecration — a sacred act that marked what belonged to God alone. Kings were anointed for purpose, priests for service, and the tabernacle for His dwelling. That same sacred thread runs through every bottle and balm of Anointé: the remembrance that we, too, are consecrated vessels, chosen to carry His presence.
“Now He who establishes us with you in Christ and anointed us is God, who also sealed us and gave us the Spirit in our hearts as a pledge.” — 2 Corinthians 1:21–22
The Meaning of “Temple Care”
Temple care is an act of remembrance — that your body is not separate from your worship; it is a vessel, fearfully and wonderfully made. In it, we remember that the Spirit of God dwells within us, and that each pause, each breath, is an opportunity to commune with Him. It is in this sacred space that we meet His presence: in stillness, in whispered prayer, and in moments intentionally set apart to honor Him. Just as the priests tended the altar daily, we too tend the flame of devotion within — offering our hearts, our attention, and our time as a fragrant offering before the Lord.
“In this way, the fire on the altar will be kept burning and not be allowed to go out. Each morning, the [cohen] is to kindle wood on it, arrange the burnt offering and make the fat of the peace offerings go up in smoke. Fire is to be kept burning on the altar continually; it is not to go out.” — Leviticus 6:12–13
The altar was never meant to grow cold. Each day calls us to return to that sacred space, to kindle the fire of devotion in our hearts with prayer, reflection, and intentional time in God’s presence.
“When you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” — Matthew 6:6
Temple care is more than routine; it is worship made tangible. It is returning daily to the sacred rhythm of God’s presence, allowing His Spirit to renew your peace, guide your purpose, and awaken reverence in your soul.
This is the heart of Anointé: that every act of care is a moment of consecration — a quiet offering that says, “Here I am, Lord. Dwell in me again.”
As you care for your temple, remember: He is within you. And every time you return to His presence, the oil is poured anew.
An Invitation: A Day with Yeshua
We invite you to make room for a date with Jesus — a sacred, intentional time drawn from the Grace in the Everyday devotional journal.
It is a day devoted entirely to His presence, a pause from the ordinary, a holy rhythm that echoes the Sabbath: a time to rest in God, delight in His Word, and let His Spirit refresh your soul.
You may light a candle, sing in worship, or simply breathe in silence. There is no formula — only the invitation to abide and delight in His presence.
A day with Yeshua is not a new command or ritual of our own making. It is simply an invitation to be intentional with the rest, presence, and communion God has designed for us — to abide in Him, reflect on His Word, share your heart, and let His Spirit renew you.
Like the Sabbath, your date with Yeshua is not about obligation or rule-keeping. It is about resting in the Creator, delighting in His presence, and letting your soul be restored. Every hour spent in intentional communion — whether in prayer, journaling, worship, sharing a meal, or silent listening — is a spiritual act of ceasing from your labors and finding your delight in Him.
“Come to Me, all you who are weary and burdened, and I will give you rest… and you will find rest for your souls.” — Matthew 11:28-29
Your day with Christ is a personal Sabbath, a sacred pause, a reminder that rest is not idle — it is worship, restoration, and the tending of the temple He dwells within.
A Closing Benediction
May your care become worship,
your stillness become prayer,
and your every anointing be a reminder —
that you are not your own, but wholly His.
Welcome to Anointé —
where temple care becomes devotion,
and devotion becomes light.
